Edouard Vuillard
Edouard Vuillard's Oil Paintings
Edouard Vuillard Museum
November 11, 1868-June 21, 1940. French painter.

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Henri Testelin
Colbert Presenting the Members of the Royal Academy of Sciences to Louis XIV in 1667

ID: 72078

Henri Testelin Colbert Presenting the Members of the Royal Academy of Sciences to Louis XIV in 1667
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Henri Testelin Colbert Presenting the Members of the Royal Academy of Sciences to Louis XIV in 1667


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Henri Testelin

(Paris, 1616 - The Hague, 1695) was a French art painter. Henri Testelin made portraits of Louis XIV, important persons and events at the French court . Several of his paintings can be seen in the palace of Versailles. The portraits, like the one of the young Louis XIV, show the influence of Jean Nocret and Le Brun. He was secretary of Royal Academy of Painting and Sculpture from 1650 and professor from 1656. In 1680 he published a book on art theory and the academy. Testelin was dismissed from the Academy in 1681, because he was proptestant. He left France and went to Holland.   Related Paintings of Henri Testelin :. | Painshill Park,View of the lake to the west of the grotto island | Gentlewoman on the Bridge | Portrait of Painter-s Mother | Seen City of Neuchatel | Master Hard (mk05) |
Related Artists:
Blake, William
William Blake was an English poet, painter was born November 28, 1757, in London William Blake started writing poems as a boy, many of them inspired by religious visions. Apprenticed to an engraver as a young man, Blake learned skills that allowed him to put his poems and drawings together on etchings, and he began to publish his own work. Throughout his life he survived on small commissions, never gaining much attention from the London art world. His paintings were rejected by the public
OOST, Jacob van, the Elder
Flemish Baroque Era Painter, ca.1601-1671
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.






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